Earning The Right To Be The Church
Benji
and Abbi married in the summer of 1998.They began their professional
ministry life working in a Nazarene church and in the summer of
1999 became leaders of a Christian Ministry in Glacier National
Park. Many other adventures followed including a stint in the
Virgin Islands. Eventually Benji began a graduate program at Asbury
Seminary while Abbi worked at a photography studio. After receiving
his Masters in Missions and Evangelism, they moved to Seattle
to start On The House- a self described community living
room in the decidedly alternative neighborhood of Capitol
Hill.
When did
you move to Seattle and what brought you there?
We moved to Seattle in June of 2002. We knew we were to find an
urban area and even a specific neighborhood where people hadn't
heard or didn't want to hear Truth. After many applications and
a few interviews we landed in this city when the Nazarene denomination
agreed to give us a salary to be able to live here and attempt
to follow God's lead as missionaries in the city.
You leased
a space, called it On the House and opened it to the public. Why?
We started off inviting people into our homes and attempting to
make it a
sort of gathering place, but that never really took off. Besides
this,
meeting people is very difficult. Overall, people tend to keep
to
themselves and only associate with those within their small sect.
So,
basically, what we did is move our living room into a commercial
space.
There were several other factors that led to this decision (a
place to build
community between all the different groups was just part of the
motivation).
Put as plainly as possible, we believed we were to just be Christian
to
our immediate community--this meant that we were to love them
through
serving them. This neighborhood is the artistic center of Seattle
so we
found (God reserved for us) a place which would be very artist-friendly.
The joint has high ceilings for great acoustics, much wall space
for the
visual arts, we have a large screen for local film, and a stage
of open
mics. Further, lounging around art, entertainment and a cup of
coffee is
what so many like to do here so we created a place where people
could do
that for free. ALL is free. The shows, the coffee, everything;
and it is
unheard of here that an artist could get a show and keep all the
money s/he
makes (no commission). We did this to try to become a visible
part of the
community and take an active part in helping meet needs in the
area.
Describe
the neighborhood/people group where On the House is situated?
It is a very artistic community comprised mostly of people in
their late
twenties. There are many colleges and universities nearby yet
the people
roaming the area are not in school. It is sort of a college party
place for
those out of college. It is very liberal, to say the least, there
are loads
of bars that pack out nearby, three large gay clubs and the only
lesbian bar
in the city are within blocks, as is the lesbian, gay, bisexual,
transgendered (LGBT) community center. Anything goes here, except
claims
for one Savior of course.
You also
run your day job out of there. Tell us about that.
Abbi started a vintage children's portraiture studio in the same
space,
upstairs (SimplyPhotography.us). This operates from 9 am to 4
pm and Onthe
House takes place on the weekdays from 5 to 10 pm. The photography
presently provides for about half of the rent while the rest is
coming in
from outside donations.
What kind
of people, events or groups have used your space?
CD release parties, poetry book signings and shows, open mics,
improvisational movement and music, local film screenings, visual
art shows,
small group discussions and language groups. The people that utilize
the
space are mostly either artists (followers of poetry, music, visual
art or
film), loners, or people falling on rough times and can't afford
a warm room
or cup of coffee elsewhere.
You don't
charge them anything right? What kind of responses do you get?
We had several people right after we opened just tell us "thank
you", or
"thank you for the gift." As people find out its service
foundation they
usually show their own caring or selfless side. There is always
the skeptic
who's very suspicious but even they, if they come back, are eventually
softened as they learn more of us.
How is
On the House changing your views of people who don't know Jesus?
I am reminded continually how each person really is a different
case
altogether. There is no way to lump all these lost folks into
one broad
category (i.e. the postmodern), arrange a formula to crack into
their world,
and turn them into believers. Many are very close to God already,
many are
honest seekers, many are just self-seeking, most are plagued with
self-righteousness, most have (or know someone who has) been wounded
by the
church, so many have very bad, inaccurate views of who Jesus was/is,
God is,
the Bible is about, or what Christians believe.
How has
it affected your views of God or church?
It has really helped me and encouraged me as I realize that when
the
church understands and is involved in lovingly serving their neighborhood,
hearts are changed. Concerning God, I am constantly in awe of
Him--how He
provides for us in so many different ways as we took on this project
knowing
we didn't have the money for it (and still don't but it comes
in when we
need it). Why he chose me, an introvert from a small town, I may
never know
(it's probably because I know that when something happens it won't
be
because of my amazing people skills).
You say
you're earning the right to be church. Tell us what you mean by
that
statement?
I remember saying that we are earning the right to be heard. People
have
selective listening and when it comes to politics or religion
their filters
are in full effect. They hear only what they want to hear or what
already
agrees with what they believe. When people really listen they
do so only to
those whom they know and trust. So in earning the right to be
heard we are
essentially just trying to build a mutual trust, find commonality,
and show
what we believe by how we consistently live.
Do you think of yourselves as a church already? Why or why not?
We absolutely see ourselves as the body of Christ. Although we
are but a
few, we are very much extending the serving hands of Christ as
we reach out
to those around us. However, we are not a church in the sense
that whenever
people come in to the building we are unloading the Bible on them
and trying
to get them to immediately drop their "sin" and "accept
Christ" (they don't
know what that means).
So you
think that church is supposed to be shaped by its culture. What
about being separate from our culture's dangerous/sinful effects?
Where do you draw the line?
We have to be very careful how we talk about this and the words
we choose
to use. We believe that church is to be shaped by nothing else
and no one
else but the character and work of Christ. However, how we communicate
the
person and work of Christ MUST be shaped by culture and put into
forms and
words they will understand. This is a key message of the incarnation--He
put Himself on our level and lived as anyone else would in that
particular
culture, speaking with their words.
So when attempting to relate to our people and be seen as one
of them yet
very different, we do run in to some difficulty. Being only a
couple sheep
among a multitude of wolves we are very vulnerable and susceptible
to the
effects of a sinful culture yet we hold fast to the promise that
He who is
in us is greater than all that. It's a routine of putting on armor
and
praying continually, as we are being guided by the Spirit. When
keeping in
step with Him we are also convinced that we must strip the gospel
of
everything that we have added to it as we do everything short
of sin to
bring God into the sight of these people.
Tell us
a story of someone who has started a relationship with God by
coming to On the House.
After being open about three months, a young girl, almost 20,
came in (we
had met her a few days earlier) by herself and asked for Abbi
whom she only
knew by name. She somehow felt that this was a safe place because
she
unloaded on Abbi her situation--how she was pregnant with the
child of a
heroin user and she was not in a good relationship with her mother.
She was
on the verge of becoming a homeless, pregnant teen. We said she
could stay
with us a couple weeks (the maximum time in our apartment) as
she looked for
work and housing. We prayed much for her situation and it turned
out that
she wasn't pregnant. She got on her feet and about a month ago
agreed to be
a follower of Christ. She keeps on attending a church with us
as we are
beginning to see some positive changes in her behavior.
What are
some of the events that are currently lined up for On The House?
This Thursday we have a folk/rock group playing, Friday is the
November
art opening show with the artists, Monday is an event called the
Examination
Series where people will gather to discuss poetry and the works
of Rilke,
Tuesday is an open mic.
How long
do you plan to be working in Seattle at On the House?
We're here until the cows come home.
What have
you learned through this experience that you wish someone had
been able or willing to tell you earlier when you were being trained
for ministry?
"Expect to be used for the impossible." Many times there
is too much
emphasis on our abilities or gifts as "ministers" and
we lose sight of the
fact that we don't want to be used for what WE can accomplish
but for what
He can accomplish when we let Him.
What could
potential church planters/ community starters learn from your
experience thus far?
Service really is at the heart of ministry. "Jesus had compassion
on
them and touched their eyes. Immediately they received their sight
and
[then] followed him" Mt. 20:34.